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Philosophy

It is the mystical Vision of the Oneness of Being, as articulated and systematised in the framework of universal philosophy, which is the basis and foundation of my Work.

Table of Contents

The Vision of the Oneness of Being

Please note that these are all works in progress which I am continuously updating, and are in no way intended as final copies. 

The Vision

I have authored this work last to bring together the prior threefold letters into one consummate system, and to outline the compass of this vision, and its program of subsequent works.

The threefold letters form the first foundation of the system; and The Vision the ambition of its utmost pinnacle.

The Threefold Letters

My first collection of writings has been these threefold letters penned for purposes didactic and instructive, that I may first espouse my vision of the Oneness of Being, and the rudiments of this philosophy system. These works are still in the process of final editing, that I may formally publish them. But since their basic core is intact, I have made them available for online reading.

And I have penned a recent dissertation On Consciousness in which I outlined the noetic science of this philosophy, in which a consummate crowning science of consciousness is conceived, as a fountainhead of all further science. It is a technical work which forwards the approach towards the rigorous exposition of this science, upon its logical and mathematical foundations. I will upload it soon.

Commentaries

Ibn 'Arabī

  • The Runestones of Wisdom: a commentary on the abbreviated form of the Fusūs al-Hikam, known as the Naqsh al-Fusūs (نقش الفصوص). Not intended for formal publication.

  • The Singularity of Perceptiona set of notes on the introduction to the Tā'īyya of Ibn al-Fārid written by al-Farghānī (منتهى المدارك), which is really a comprehensive introduction to the philosophical system of Ibn 'Arabī. I do not intend publication of this material anytime soon, for which reason I am uploading the notes as they are for wider benefit.

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